Reproductive Paradoxes

The article is titled: “New York passes Reproductive Health Act, updating Abortion Law.” Two days ago, legislation passed in New York to update abortion laws. The webpage shows politicians smiling as the Act is signed. It allows mothers to get abortions if the baby may not survive or if her own health is in danger.

I support it completely and would vote  “aye” were it to surface in my state (Arkansas–yeah right!). Yet it does not seem right that they smile. This is nothing to celebrate. This is legislation sopping up the blood of the deepest wounds of our country, our species. Commentary that I see from friends and family on social media about this new act, chills my blood, pricks my tear ducts. I feel us sink deeper into moral mire.

By my personal ethical code, it is not necessary that I agree with someone’s actions in order to believe that action should be legalized. (i.e. if you go to a strip club, I am in no rush to join you, but neither do I think it should be illegal to do so.)

 

I have been working with children in teaching, nurturing, and caregiving roles since my career began (more often than not the three roles are rolled into one position and hourly wage). I developed patience in the pool with board-stiff students holding their nose high above the water for fear. Trial and error as a substitute teacher in a handful of charter schools has taught me the importance of never yelling, always speaking clearly. Drinks spilled, crackers crushed are constant reminders to say, “be careful”, every chance I get.

Sensitive reactions to slight reprimands teach me the importance of wisely chosen words, and challenge me to remember how raw one feels as a teenager.

 

Ever since I began working with children I have been underpaid, stretched daily, blessed by the under aged. This abortion bill and the subsequent social fallout digs claws into my heart. I do not want to argue.

Actually, I want to sit alone and grieve.

 

You don’t want your children?

My bright students.

Joke-telling, snack-eating wonders.

These friends who bring laughter from within me on the worst days.

(Sometimes I leave my car crying, I never return to my car with tears in my eyes. Time with my students heals me.)

 

Awkward misspoken words (orgasm instead of organism). Untied shoes. Declarations of foosball war. Curls clinging to cheeks. Three day long crushes, recess chaos, and incessant petitions for cough drops during class. Bright eyes behind fogged-up glasses. Boys with long hair who are outraged at the suggestion of wearing a ponytail. Full belly laughter.

 

You don’t want them?

 

I see daily what is written on our children’s faces. (Yes, they are our children. I claim them. They need the secure stamp of approval and belonging. They are ours and we are theirs.) They are disheveled and hungry. They are sexually overstimulated and without guidance. They starve for one-on-one time. They are dying to be handed an honest belief system and are handed iPads and Netflix passwords instead. Some of our children die in the streets, or pimp themselves for food. Some of our children pass away while on long waiting lists for simple surgeries.

If we cannot care for the ones we have, why does God keep allowing us to have more? (Grace.)

What have we done to deserve them? (Nothing.)

Is a woman punished for doing with her body as she sees best? (God gave her the body–is God not trustworthy?)

 

You don’t want them?

 

(Then again, I do not want children of my own, and use 99.9% reliable methods to prevent it. If I were to get pregnant on that .9%, I don’t know what I would do. )

 

Yet every day, my professional life screams, “Give them to me!”

 

Mother Teresa said, “If you don’t want your children, give them to me!” And I love that…but I am not prepared to act on it–not outside of my 40-50 hour work week & the young folks that I mentor.

I feel these paradoxes in the marrow of my bones: Give me our children….do what one wants with ones’ body. Criticize not our neighbors….we are mutually responsible.

It amplifies my achy confusion; my heart echoes humanity´s mournful cries. The human family groans together with the earth as it carries the heaviness of our violence, our ego, the footsteps of our many children, our single-use plastic cutlery.

I have no opinion on the Reproductive Health Act that passed in New York. Perhaps neither popular opinion is preferable. I swim in the recondite depths of human pain.

Pain is ideal soil for Love, and through Love, we may progress. Without it, we perish. May we progress in Love.

Amen.

childrenareflowers

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My Peeps & Politics

The day that Donald Trump got elected as 45th president of the United States of America, I was in a study room in a university library in Temuco, Chile (South America). In a sense, I went crazy that day, at that moment. The things he had said, and the realities I knew my minority-member (non-white/non-heterosexual) friends lived, hit me with such raging force that I sat down in a hard desk chair and cried. The loco came when I lifted my head up and entered the social media world with a hard edge to my words, fingers clacking, and thoughts that hadn’t been there before.

Certain political issues are “hot-buttons” for folks from Left to Right on the political spectrum in the United States: Mr. Trump’s candidacy (and then presidency) triggered just about all of them. Gay rights, women’s rights, police violence, black liberation, etc. I believed (as I still do) that these issues are incredibly important in our shared life, but what I have realized is that they are not as important to me as having good days together. At the end of the day, they are just issues. Legislation that defends rights for LGBTQ+ people is not LGBTQ+ people. Support for a political servant who stands for the humane treatment of immigrants is not the immigrant we seek to defend. I want the system to change, I want good laws to be upheld, I want crooks out of office (to be clear). I am a Lefty, yep. That doesn’t matter half as much as the fact that I am a human.

It is important to me that we see and listen to one another, that however long the human species exists on this planet, we have good times together. I want people to not be alone more than I want stricter gun laws. Do I believe that stricter gun laws could reduce the number of violent deaths in our country? Absolutely. Others don’t. Neither of us have immediate control over whether or not gun laws change. What we do have control over is the quality of the energy that we put into the world, and the way that we treat one another. I want to feel comfortable hugging the people I work with–because of mutual care and attentiveness–(be she Republican, Democrat, White Supremacist, Libertarian, Socialist, Black Nationalist or other!) more than I want to convince someone else that marriage is for everybody.

I like a lot of people whose views I find dehumanizing, and contrary to my moral code, yet I want to be found continually inviting them into my life. Over certain dinners I have voiced my opinions, been rudely contradicted, and then seen the disagreer sink into shamed silence. That shame is not my responsibility, but neither do I want them to drown in it! I sure don’t want to be left to drown in my shame! Truth is, this place is better when we join hands in the face of shame. People will make their way through shame in their own way at their own pace. I’d rather we not have to make that journey alone. Regardless of beliefs or how we act on those beliefs, we all need one another (please accept that there are violent people, like some particularly in the media eye currently, who are best avoided).

In the face of the technological typhoon, we need to face the threat of isolation and overcome it with tolerance and radical peace-making.

The day Mr. Trump was elected I forgot that dogma is a closed door, and that it breeds conflict. In that moment I took life too seriously (Jesus’ words had taught me to look at the care-free birds), and let a desire to change people’s views (for the sake of other people) eclipse the true priority of loving those around me, and making peace (be it in person or through a screen).

On that day, when I heard the news (that I still perceive as horrible news–other people don’t perceive it that way….hey friends!) of Mr. Trump’s election my system shook off its foundation of unconditional, accepting, and compassionate Love that I had so fiercely constructed in my heart as a young girl. I hardened to hear that news and put up a shield. But shields are for defensive, combative living, and I am beginning to see (again) that I wasn’t made for such a lifestyle. My heart is aching with the weight of standing with a shield between myself and other people. The shield is too heavy.

I want to melt my shield down and turn it into a watering can. People are growing, they need water, not constriction. People are lonely, they need company, not a barrier. I believe that the ideals that lefties like myself stand for are about human rights. However, if we lose our ability to create and maintain healthy relationships, and to treat others with respect and dignity in daily life- social media INCLUDED–then we have lost the embodiment of the very ideals we fight for.

This is not an us-or-them universe, even when we feel put into a “them” category by family, co-workers, or friends (who side on the Left or Right). This is our home, this planet is where we belong, and we belong to each other. There is us, together, and either we will perish, or Love will win.

 

There is only one perpetrator of evil on the planet: human unconsciousness. That realization is true forgiveness. With forgiveness, your victim identity dissolves, and your true power emerges–the power of Presence. Instead of blaming the darkness, you bring in the light. ~Eckhart Tolle

Be messy. Be complicated. Show up. ~ Glennon Doyle Melton

Why Yoga?

Yoga matters to me, especially right now, not because it is something better than the other somethings. It is not the hobby to put all hobbies out of business. It is not the one true religion.

Yoga matters to me because it is what I have right now. In days past, I had Jesus. I had the words of Jesus, my sweet tattered Bible, and the Christian community (a tad unreliably but nonetheless,) surrounding me. Those days were imperfect but that study, the weekly and daily rituals (praying before meals, attending a service weekly, eventually spending hours in prayer and meditation), blessed me, and kept me from spinning my wheels in the mud of meaningless suffering. Now (praise ye the gods!), amidst hard financial and emotional times, I have the practice and study of Yoga.

I didn’t realize how much it has come to mean to me, and how much this ancient study/practice has blessed me until I was at a workshop in a neighboring town (holla at ya, Conway) yesterday, and heard a teacher talking about why she sticks to the more pure forms of yoga (the closer to Krishnamacharya–the better! was her angle). The impact it has on the mind. The connection to the Divine as the motivation behind it. The beautiful (albeit fundamentalist ;)) chants before and after each two-hour-long practice.

I realized as she spoke that if I did not have yoga right now, my little hands would feel awful empty. The presence of something on my palms–be it yoga or religion, study, or exercise–actually helps me open up to receive and release. Yoga, like the words of Jesus, draws out the Divine in me. These ancient prescriptions conjure up spells of light, love, and hope, and without spells, my days would be much darker. I shudder to think where I would have been without the words of Jesus nurturing my soul. This year, I have been to some dark places, and it is yoga that is helping me emerge.

At a Vinyasa (movement with the breath) class today, my Yoga teacher, Sherri, guided us through breath retention and some hella-difficult classes. After a brief savasana (corpse/resting pose), we engaged with her in listening to a song with repetitive lyrics in Sanksrit (holy language of ancient India/the yogis/inis). Singing along, I felt movement rise from my hips to my head and, in spirit as in body, I was at church again. Moving with the beautiful sound, we were alive together, plugged into source like blue Omaticaya Avatars seated, entranced, around Home Tree. Tears soaked my face as the words resonated with a magically unidentifiable part of my being:

Oh, my beloved
Kindness of the heart
Breath of life
I bow to you

And I’m coming home

Ong namo guru dev namo

Divine teacher
Beloved friend
I bow to you
Again and again

Lotus sitting on the water 
Beyond time and space 
This is your way 
This is your grace

Ong namo guru dev namo

Guru dev, guru dev namo

This is your way
This is your way
This is your way

(Bryan Kearney / Snatam Kaur / Thomas Barkawitz)

 

That is why yoga, for now. I am grateful for the teachers, preachers, and friends who create space that is safe and holy enough for the scared and lost parts of us to come home. Spaces that are big enough for tough emotions, and small enough for Love to fill, are resting places on the journey.

Praise be to Ganesh, remover of obstacles, praise be to Lord Shiva, inspiration of many asanas (yogic postures), praise be to Buddha, for being the Awakened One, and always, ever always, praise be to Jesus, for loving me first.

I’m coming home.

 

Grace & Peace,

 

Lydia Nomad Bush

Untitled Poem

 

Sometimes a woman must go

with herself

to a place

where she can be alive to the dark, unfriendly, & inhospitable

emotions that stir

beneath the white lie

of her smile.

 

She does this because her emotions put

her mind back into her body, where

she can breath,

create,

slither out of the snares

she walks into: naked doe dissected

day after day.

 

Every month she bleeds but it isn’t the blood that

costs her  

dignity.

It isn’t the blood that threatens her, nor is it the emotions.

The threat is the short list of predators:

ego, fear, and

denial of herself as the doe, of life

in this barren land

as the scalpel.

 

Sometimes a woman must go

with herself

to a place

where she can smile

in the dark.

3 Poems

Most of the Time

Most of the time, poems come

from a deep broken place;

it’s a conundrum.

I like to write poems but do not like

to be in that place. Good thing

life does not let me choose,

most of the time.

 

Evening Poem II

To wish that others be happy seemed to be

such a good wish to wish, then

I actively wished it and witnessed my happiness whisked

away. Is it my mistake or theirs, that I wish it? Perhaps

the wish is not wrong, but the insistence that

the wish for happiness be what others wish too.

Wish them happiness I will, and to wish–but not insist–that they wish it too

won’t hurt.

 

Less-Than-Human, Worriness Poem

The police in me woke up;

I awoke with depression. Never had I interested myself in

rules or the line one must walk

certainly, with exact step and without stumble. I danced,

then, brought to a thin place, I scrutinized daily motions necessary for life to determine

which I could neglect and still cruise by the state

trooper, with a decent justification, and not get pulled over

for being less-than-human. Yes, depression makes me feel

less-than-human because I cannot fathom closing the fork drawer

much less mustering the energy and will to braid my hair or hold a full

conversation with another who may notice my less-than-human.

A full conversation may awake the police in them to finally incarcerate this restless mind

for being less:

10mg less than human.

30mg less than alive.

If I cannot close the fork drawer, or leave my bed without counting to ten slowly,

am I enough to merit the space I take up? Ask the police

of my mind–she still does not know.

 

An Orange and Grief, A Poem

I ate an orange

on the way to my parents house

last weekend; I placed the

peel on the rubber mat at my feet.

When I arrived, I asked:

“Where is the compost pile?”

Which is to say, I asked:

“Where does this peel go to be sewn

into the Mother?” (Having served

its nutritive purpose.) Is that what the

tornado asked when it picked her up and carried

her?

Did it know where she would be

sewn back into the Earth? It did so

violently.

I punctured the orange peel, but with

a gentle thumbnail.

What Makes a Good Life?

Breathing, sitting, meditating, taking long Saturday naps. These are hazardous exercises, my friends. How so? Well, participate in this rebellion and one finds oneself asking alarming questions such as, Do I Like My Job?, Do The People In My Life Encourage Me?, Am I Working Too Hard?, How Long Has It Been Since I Sat Down to a Good Meal With Friends, or What Makes a Good Life?

The last question is delicious: What Makes a Good Life? What. Makes. A. Good. Life. It is a question that comes from deep in the girdle of ones being. Try and prescribe what the thinking mind calls “good” for life without consulting the body, mind, heart, and spirit, and end up with a schedule bursting at the seams, and yourself in the role of consumer. A prescription is unnecessary. Just listen. The travails and dead ends of every day are speaking into what makes and does not make your life good.

I write these words because My Life and I have been discussing this Good Life topic lately. Now in a full time position, but still working out part time commitments, and cultivating ethical habits at home (gardening/composting/recycling/actually cleaning stuff), I say to you, LIFE IS REAL BRUH. It is taxing, exhausting, and calling me to live from that girdle of being, and not settle for anything short of my Sat Nam (true self). Settling or compromising part of myself leads–as yet without fail–to frustration, internal conflict, and eventual disconnection from one or more of my core values (for help to identify your core values, click here). Those frustrations are redemption disguised for they catalyze this holy question: What Makes a Good Life?

 

 

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Raw & Real, Earth redeems us by calling our muchness to surface.

Friends, I say. Friends faces around a bonfire or dinner table, simultaneously remembering and creating. Hours on the couch with a kitten or cat, I declare, make a life gooooood. Legs curled under me and a soft blanket with a Madeleine L’Engle novel in hand. The smell of incense and the sensation of fingertips pressed into a sticky mat, hips rising in Adho Muka Svanasana. Meditation makes a Good Life, and the practice of Pranayama (channeling the inherent inner Life Force via breathing exercises). Vegan food, bought from ethical sources. Long conversations or silent walks around a lake. Toes on dirt, shovel playing with the layered compost pile. Throwing dry leaves into the air and watching them fall like glitter. Travel travel travel. Live music or listening to a song on Spotify that makes me weep as I hold my phone against my chest before I fall asleep. Exploration of the natural world is undoubtedly a pillar of a Good Life. Taking time to greet my own wide smile in the mirror before and after the day. Talking to young people about their authentic feelings and perceptions. Touching the skin of people who are old enough to wear it like soft cloth. Looking at baby hands and feet as they kick and learn to grab.

 

 

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You, Little One, make this a Good Life.

 

Sometimes not doing an activity, not making a commitment, or even cancelling one that is already made, is the path to a Good Life. Turning off the television or current video playing on your phone ALWAYS leads to better life. These practices and experiences, sacred and most often simple, in addition to removal of that which lowers the quality of my life’s essence (TV, videos, too much work, “obligatory” social events), I have found to make A Good Life.

Ask and you will receive. Seek, and you will find. Knock, and the door will be opened to you. ~Jesus, our precious Jesus

Amen. Shanti.

Lydia Nomad

Ahimsa & My Ego

Heart ablaze again, guide me. You I consult in times of humility. You I live by, you my internal North Star. The Jesus before and after they spoke to me of him. You, preservation of my relationships, hope of my days. 

This week I said the most powerful and dreaded word in the English language. Never expected that from myself, consciously or by accident. As a believer (believer in Spirit, that is, the world inside our world, always conspiring to make itself known to the physical beings), a mistake of this kind leads to deep introspection. In fact, since getting suspended from my job, I have passed days almost entirely alone and in deep reflection. How did I get so out of touch with my heart that a word contrary to who I have worked to become, slipped, like any other word, across my lips? That is Spirit. That is Spirit asking for attention. True sign of my need to pay attention. To get woke anew already.

You see, waking up to the pain of those around us isn’t a one time thing. It is an evolutionary (gradual; see Everything is Spiritual for a deeper explanation of this idea) process. I cannot one day decide that I will abide by the revolutionary ideals of Jesus and stand against the system of domination and expect myself to….abide there from that day forward. That is uncomfortable territory. That is asking the ego to bow. That is tough shit.

Violence happens to humans everyday in the form of unkind or careless words and actions: all the grub and grime of a groaning and restless world. Our fears are the first application process, so to speak, through which that daily violent input must pass. Fear we encounter on the daily  is a disruption which can become either ego fodder or transformation fuel. Author Deborah Adele says that there are two kinds of fear: instinctual fear, for the sake of survival, and fear of the unfamiliar (The Yamas and Niyamas, 2009). Those of us who exist on the more posh side of life (a place to live, some food to eat, very few–if any–daily threats to security, health, and freedom) are prone to over-entertainment of the second kind of fear. (It goes all the way back to the Old Testament IMO, when they scaped those poor goats all the way to the wilderness with everybody’s adultery and disrespect and masturbation tied on its’ back; A live metaphor for the weight of human sin.) When humans have time and/or security, they seem to begin to react to fears (real or unreal, rational or irrational–ego food all the same), and inevitably accumulate guilt. Well….who is around to interrupt this fear and guilt cycle? Who trips us up when we walk in the pride caused by this treacherous consumption of fear? Them. People (especially those at or near the top of the food chain) like to pin guilt on them. The ones without fear. The ones who face fear number one and still have the nerve to stand on street corners asking for money. The ones who do the-thing-I-never-would and dare to continue living instead of melting into the dehumanizing guilt-puddle we expect. It’s yuck, but it’s human. Or, tragically, entire people groups scapegoat other entire people groups because of the truth they tell about history (see: Black Experience in America). Humans do this, and then the ego, if unaddressed by empathy (or equal parts suffering), laps that stuff up like a thirsty puppy, and, like a puppy, it grows. Then, perhaps, it bites.

The same day I am dismissed from work, I reach up to grab a book or two off the Black History Month shelf at Terry library, and for the first time, insecurity chases my hand back into my pocket. Racist, I hear the voice of accusation inside my head. What are you trying to cover up? 

The ego growls and I snarl to myself: the injustice of it! That my innocent action should be inhibited by a single misunderstanding. One accusation.

One accusation, not even voiced outright had me suspended in inaction and egoism.

Violence to fear. Violence reaps fear. If I refuse to scapegoat this insecurity grounded in fear, where does it go?

Transformation fuel. To quote Gary Zukav (The Seat of the Soul.), “…we are held responsible for our every action, thought and feeling, which is to say, for our every intention.” Pay by what you outsource to others, or pay by running your own transformation race. The choice is always ours.

I have found that my ego’s kryptonite is understanding. When I take the time to understand, I overcome violence in myself, and in my interactions with others by the power of peace and by lofty aspirations of Love. Understanding often leads me to tears; this time I can’t help reflect on how hurtful this me-centered attitude must have been over the course of these callous months, culminating in my utterance of that unfit word, to my minority friends, or friends living on the corner of gender and racial discrimination* in this often hateful society. I acted contrary to the magnificent Eastern value of Ahimsa; nonviolence, and thus, contrary to my deepest self. I can do better. We can do better.

One accusation, result of my mistake, shaved ounces off my ego. No wonder the African American community has offered the world countless humble artists, truth-tellers, and thundering prophets. How many accusations do they hear in a day, my brothers and sisters next door, yet so far away from me? Drunk. Lazy. Racist. Dumb. Inadequate. Inferior. The list goes on, for them and for our Native American kindred. May my white ego stop short, as those of my friends are forced to every time they leave their homes.

So much to learn, so much loving left to do.

Gratitude & Hope for Ahimsa,

Lydia Nomad

 

*For more on this idea of Intersectionality visit The Liturgists