Love in Real Time

 

 

The Last Mess We Made

When you make the bed–

the last one you’ll ever share–

for the final time and

your heart nearly stops, but

instead starts to beat

harder, faster, and

you feel free for

the first time in

a long time.

 

Ode to Love in Real Time

I realized that

I had chosen him over

me which would kill

me, and us, if I didn’t

say “no more”, “sleep

in the living room”, and

“I am my greatest

treasure.”

Always. We may or may

not last, but I will, for

I will go on

forever.

 

Try Me

Something inside

of me cracked open–letting

light in, softly–when

it occurred to me that

I may sleep with other men and

I may have the chance to try someone different and

allow them to

try me.

 

We’ll See

We will see if

you want this as badly as

I do (how badly do I want it, I don’t know). All the dishes

and messages despite

utter busyness. All the

nights spent waiting to be

seen and engaged while you

chose anything other

than me. We’ll see if

this time you really mean

it when you say that forlorn,

“But I love you.”

 

Why This Christmas?

 

 

My soul has questions. It came to me like this. I’m fairly certain my soul thinks this whole life thing is an interrogation. I face questions everyday such as: why am I here? What is the purpose of my life? Where can I find meaning? Do humans all find the same meaning in life? Why are we so fractured? 

The list goes on. When I was a child the questions were a crushing weight (no adults seemed to have answers that I could hang my hat on); now, well, we get along better.

I suffered severe depression and anxiety from the latter part of 2016 until the fall of 2019. For those blessed to not have experienced this ailment of soul, body, and mind, allow me to make something inescapably clear: spirituality doesn’t work when you’re depressed. Honestly, the desperate struggle that I made to hold onto my spirituality contributed to my depression (that’s another story). 

My current working theory on this is that (western) spirituality becomes unhelpful when one is depressed because depression disconnects us from our body, and muddles the mind terribly (think slicing pain, forgetfulness, loss of will to live. You’re jealous, I know.). Traditionally in the West we have held our spirituality in the mind and spirit. See how the two don’t jive? Depression=mind muddled, disconnection from body. Western spirituality=lives in the mind and spirit, rather than in the body. See?

Leading up to and during this season of depression (not my first, probably not my last, but, hey, I’m getting good at it!) my faith slowly slipped away. You say Jesus, my mind says “but was he real? And resurrection…really? Even if it did happen, how is that relevant to my inability to get off this couch?” You say mysticism, my spirit says, “I still want to die, and no matter how much you meditate, that feeling won’t go away.” See what I mean? Spirituality just didn’t work for me anymore, so the faith of my mind and spirit, well, it slipped away. 

Not that I didn’t try to hold onto it. Desperately. If I was Jack Dawson and the door under Rose was faith, I was pushing her off to save myself. That’s how fervently I wanted to keep believing. Even if I didn’t go to church. Even if my relationships with practicing (mostly conservative) Christians continued to deteriorate. I wanted Jesus. I wanted the moral code that I had studied and followed for my entire life. I wanted to be able to read Psalm 139 without throwing my Bible against the wall. I wanted the comfort that spiritual songs used to bring me. But I couldn’t do any of it. Trying to was nearly torture. 

My beliefs in Jesus from strong, to non-existent, to a gentle acceptance of it all.

What stopped my clinging to the Christian tradition and finally pushed me over the edge, you ask?

The Christians. The people I would have called my community. The self-proclaimed gate-keepers of the Kingdom (so much for Peter, up there taking heavenly role). People who had seen me energetically greet refugees and immigrants from other countries. People who had funded missions trips I went on and bragged about my service and joy. 

I kept my distance from the entire Christian community during the course of my depression (except for a select few friends who manage to love and respect me despite our differences), not wanting to kick the hornet’s nest. Then, through a series of events involving a roommate (you know how that usually goes, damn it), word got out that I was–gasp–a universalist. 

The Christians couldn’t take it. I was met with, told I was wrong, told I was no longer invited to their community. 

A social media post about my new, more open and inclusive beliefs, that I hadn’t posted with the attention of offending anyone, was met with pages of cruel comments. I was told that I could say blank but I could not say blank. It wouldn’t have hurt, I would have written them off as your run-of-the-mill jerks, if it wasn’t people who had known me for so long. If it wasn’t the same thing that I had grown up hearing. If it wasn’t what my own blood says. 

It hurt. I was done. Christianity could die a cruel death (the tradition has a history with that sort of death anyway). 

That was, until Christmas this year. 

Of course, it wasn’t just Christmas season popping up that helped me find my way back to a loose hold on Jesus. I had remembered, over the past few months, the importance of stopping to smell the roses. I’ve never been a fan of how roses smell, personally, but it’s the concept I am after here: pauses are essential components of mental and emotional health. Pausing to absorb something good all the way into the body is a holy practice. Returning to meditative practices such as reading poetry slowly, taking walks, letting go of fear-driven action, and pausing to look at flowers, trees, my cat, etc. had begun to pull me out of the lingering fog of depression and anxiety (along with good food, deep rest, and frequent exercise) by the time Christmas decor appeared in the Anthropologie window display. 

My relationship with Christmas over the years hasn’t been particularly noteworthy–I don’t watch Lifetime movies and I’ll be fine if I never walk into another Hallmark store. 

As a child, I did love staying up late in my room on Christmas Eve to soak up the soft glow of the Christmas lights hung over my curtains. My family took a yearly trip to visit relatives that left me over-stimulated (I hadn’t yet learned the importance of 10-20 minutes per day with my eyes closed and my legs up the wall to reduce my ever-present anxiety), over fed with rich food that caused me severe stomach aches (gluten intolerance and dairy sensitivity, both unidentified until I was in high school), and uncomfortable (I have needed regular movement since I was a child, and was generally denied it on these trips). 

So, by the time I broke ties with my family when I was 18, I needed a break from Christmas. One year I was suicidal on Christmas and spent the evening in my car listening to beautiful, melancholy songs by one of my favorite bands, Gungor. Later, I spent two years overseas for Christmas (in a country that celebrates the holiday on a far less extravagant scale).

That was my break from Christmas. Last year, I felt pretty meh about it as well. 

This year is different. Oh ho ho, my friend, this year, some magic has infiltrated me. Did you know there are stickers in the shape of glittery gingerbread shaped men at Michael’s? Do you know how delectable the Holiday Spice Yankee Candle smells? Have you felt the utter joy of sitting on a couch in the dark, staring at the lights and ornaments on a two-foot-tall tree with your hand stroking a black cat’s smooth fur? 

I know it isn’t the Christmas things that are making me feel this way. Not entirely, that is. But since I have cultivated that practice again of pausing and absorbing, and probably due to the long break from engaging with Christmas, the Christmas ish is digging its way through sensations in my body, into my soul. The Christmas lights pinned against dark winter nights, the yumminess of Christmas cards, the warmth emitted by Thistle Farms candles, the exchanges of good cheer and song. It’s priceless, and it is bringing my heart, body, and spirit back together as one. 

 Last Sunday at the Unitarian Universalist Church that I semi-regularly attend (per the insistence of my inquisitive soul that relentlessly longs for conversation about all that is impossible to put into words, i.e., spirituality), the Reverend Jan said something that made me catch my breath: “We need not leave behind the stories that hold meaning in our hearts.”

We need not leave behind the stories that hold meaning in our hearts.

Jesus. I need not leave behind Jesus. 

I need not leave behind Christmas–a holiday who is shrouded in painful memories for myself and many people–because it brings light into my dark spaces. I need not leave behind the stories of Jesus, and of unconditional, all-encompassing Divine Love that the Christian tradition handed to me.

Let the bullshit be as it is. Let Jesus be who he has been for you, Lydia. Let the Psalms be what they have been. Leave the rest out of your mind. 

If Christmas can be redeemed and redemptive in my life, than maybe Christianity can too. 

As my favorite Christian author, Sarah Bessey said in her new book, “I pray that you will bless the box you once needed for God and that you will treat it tenderly even as you leave it behind.”

 

There is tons more to this story. Religion and spiritual beliefs are an undeniable, inevitable part of my life (how else could I hold this soul?). I’ve experienced my greatest pain and greatest joy at the hand of religion, of this idea of Jesus, of God. I’ve read books about indigenous sacred beliefs that are arguably more peaceful and inclusive than the Bible. There is the reality that I am a white woman of European descent and I’m not sure about how I feel that my people have hijacked the holy book of the Jews. There’s a lot to this. Clearly. But for now, this is the story of Christmas season for me this year, and a splish of redemption in my story of spiritual exploration

Re-embracing the stories that hold meaning in my heart may be just as sacred and healing of a practice as staring at my Christmas tree and its’ beautiful orbs of light nearly every December evening is. Encountering abysmal darkness on the path of our lives is unavoidable. We may as well allow every light–even that of the smallest or most inexplicable candle–to glimmer over our secret souls. I can let the stories of Jesus, and my memories of Christmas, shape-shift before my eyes. Holding them loosely allows them to breathe, allows them to become relevant to my constantly changing experience.

 

That being said, I’ll leave you with a blessing:

 

May the scent and sensation of Christmas light fill your spirit. And if your spirit is lost to you this Christmas, and you are unable to connect enough with your body to feel the goodness of the Holiday in your bones, because of depression or any other suffering you face, may you experience a breath of relief and a whiff of hope on the heels of this season. 

“There is a light in us that only darkness itself can illuminate. It is the glowing calm that comes over us when we finally surrender to the ultimate truth of creation: that there is a God and we are not it.” ~ Joan Chittister

The Power of an Education

I recently read (read=consumed) Educated by Tara Westover. Several elements of the story she recounts in this award-winning memoir are familiar to me: a secluded childhood, a paranoid father, & fundamentalist religion. However, Westover’s education did not start until she began, as a teenager, to self-teach in order to take the ACT & be admitted to Brigham Young University. This is where my story drastically differs from hers.

My mother spent 14 years curating, delivering, & facilitating an enthralling education for myself & my two sisters. She bought entire curriculum sets with my father’s hearty approval (which I am certain were expensive) that we followed devotedly. As I recall, the middle school & junior high curriculum was heavy with historical fiction that brought Native American customs, the U.S.A. before, during & after the Civil War, & the World War-era to life via narratives about children my age. I peeled through chapters nearly every day, moving freely from my bed, to my desk, to sitting against the wall (this is an important detail as I am a kinesthetic person–sitting still is extremely difficult for me– now teaching children in an environment that offers only tables & hard chairs for 8+ hours a day), as my mind lit up with imagination.

In high school, the curriculum shifted to a classical program that was steeped in WASP ideology (White Anglo-Saxon Protestant) & theology. Still, it emphasized reading entire books & I read The Social Contract, The Communist Manifesto, The Last Days of Socrates, & an entire book by Frederick Douglass (I do not remember which it was), among many others. I distinctly remember walking up & down our driveway as I read the entire Autobiography of Benjamin Franklin in one day. Despite the stimulating challenge of deciphering these texts, I rebelled against this curriculum primarily because I found it boring, lacking in diversity, & biased. I like to think that my arguments against it were well put together. The ability to put an argument together well: that came from my education.

Tara Westover’s book ends with a powerful & succinct attribution of all the changes she underwent, that wrought freedom in her life, to an education. That resonates profoundly with me because regardless of the content of the books I read, in reading entire works of classic literature, I learned to see a viewpoint through to its end, to follow lines of reasoning to logical conclusions, among other important skills.

Most of all, the thorough education that my mother brokered (& my father sponsored) for me prepared me for college, where I learned to trust my intellect over backward religious ideas, & to believe in the capability of knowledge to liberate & empower anyone–regardless of their social standing.

To this day, I love to read, to think, to argue. Those are gifts I attribute to my education. I believe every child deserves such an education. This belief is a big part of why I go to work every day. I am a teacher now, of various subjects, & passing on what I have learned–and continue to learn–gives me a sense of purpose. I hope that what I do empowers a new generation to harness their intellect for the sake of true freedom.

This Twilight

 

For the first time since we all found out that the man whom everyone should have known was a pedophile, is in fact a pedophile, I am allowing myself to be true to my memories. He was, of all the wealthy white men in the community where I spent my adolescence, one of the nicest.

When I first heard I guess my memories were buried deep & the shock of considering the abuse from the victim’s perspective kept me from remembering what I do, in fact, remember. The man was mildly interested in my life, far more interested in the lives of the teenage boys in my peer group, but never unkind to me. I remember that he was fun to be around, for the most part, & eccentric. One time when we were on a “mission trip” to Jamaica a little deaf girl was prancing about in front of him, mouthing words to an unknown song or the storyline to a drama played out in her head. Her flip-flopped feet kicked up dust in front of his perch on a concrete curb. Eventually he sat up, brushed off his bum, and said, clipping the end of each word, “this girl is beginning to annoy me.”

I don’t know why but that memory has surfaced & resurfaced in my mind since we heard the news of the sexual (I’m not sure exactly what they are) charges against him. Some part of me wants all my memories to serve as road signs that point to his perversion. I think it might be my ego, striving to reduce him to a sin, an other, rather than a complex human. But that memory is simple, clear, & could have been anyone. Plus, when I look through the photos from that trip, I see him there, talking to a chicken (Henrietta) with a bad leg in one image, holding a large insect & smiling in another.

I went to Jamaica three times as a teenager & each time was enlightening, & impacted me emotionally & spiritually. The second time I went there was a young boy named Ramoye with whom I formed a relationship (children with open hearts can form bonds surprisingly quickly–especially with adults–or almost adults, as I was–whose hearts are equally open). He was probably 11, with a broad nose, heavy brow, &, at the time I was there, a deep scar on his forehead. Just the look of him told me he was one of those beautiful boys who has yet maintained the emotions that society will soon convince him to bury & numb: compassion, shame, surprise, empathy, happiness, etc. (the full spectrum of human experience which males are not socially allowed to display, at least not publicly, after a certain age). We spent hours together, silently, as he was hard of hearing (if not deaf–I can’t remember which). We communicated via wordless yells, chalk drawings, & verbal cues. Our bond was sweet, deep, as were many of the bonds that I formed with students each time I went there (we visited the same school for deaf children 2 consecutive Januarys, & then returned two years after, for another week trip).

The last day of my second trip to Jamaica, those bonds felt like grappling hooks in my heart. I felt that there was more to learn, more connection to feel, more hugs & laughter to share. I was devastated that I had to leave.

The man who we now know is a pedophile–a man who has destroyed years of boys’ lives with exposure to unspeakable inappropriate things, creating wounds of festering shame & pain in them–was the last adult to linger with me near the children before we left. His wife wasn’t far ahead. The bus full of the other white travelers was at the top of the hill that separated the school facilities from the visitor’s quarters. I imagine them all watching me make my way up that hill, my eyes noticeably red. Halfway up I remembered Ramoye, the boy with the scar, & turned around to find him. I hadn’t said goodbye.

There in the school courtyard, he was perched on a metal step, his legs wide, his elbows on his knees, head hung low, great tears falling into the dust. I don’t remember now what I signed or maybe said to him. I’m sure it was “good bye”, “I love you”, “I’ll miss you”, or some combination. We embraced & I ran up the hill behind the man whom we now know has done unspeakable things to young boys.

When I boarded the bus, no one said anything. I felt embarassed by my emotion, but also proud. Proud that my heart was alive. Proud that I felt seen by these children & that they felt seen by me. I felt the treasure of connection in my heart & did not take it for granted.

I remember that the man looked at me & said something truly empathetic. I think it was, “Oh, Lydia,” with a sad face. I can’t remember exactly, yet I knew it was sincere. He acknowledged my emotion, which is more than anyone else did, then, or numerous other times when feelings poured down my cheeks around that group of people. It made me feel connected.

A red-headed man from this same group of people once gave me a warm embrace, the hearty, Santa Claus-esque kind, when I was feeling sad about leaving the children there in Jamaica. That is a sweet memory for me, even though I do not speak to that man or his family anymore. Those gestures of support shown toward me were few & far between. The man on the bus that day, the man we all now know is a pedophile who had lied to his community to cover up his pedophilia for decades, showed me compassion in a way that made me feel just as connected as the hug from the red-headed man had. They were both genuine beacons of support & acknowledgement. Both meant a lot to me.

I miss the children from Jamaica, but I do not wonder about their lives so much as I wonder about the swirl of good & evil that can exist in a man. I wonder whether anyone is all the way bad, or all the way good. I wonder if we have all been victims & abusers, or if abusers are a certain group of people that should be kept away from society’s children. I wonder how long it takes a child who has been abused to become the abuser. I wonder if anything can ever undo the evil that a man can do inside of one life.

We all seem to have darkness & light inside of us.

Isn’t it a breathtaking responsibility to live in this twilight?

 

Whiteness

The past epoch of my life is divided primarily into two time frames: before Chile (and an onslaught of mental illness that flared during & after that life-abroad experience) & after Chile.

Before Chile I wrote & spoke very little about how not to be an asshole to black folks. Some of my dearest friends were black at the time, but when I was with white folks, I rarely defended their experience or contradicted the pro-institution (pro-white supremacist) statements that white friends were made. At the time, I thought this was respect for my elders (most of my white friends, particularly the uber-conservative & racist ones, are well older than I). Now, I see that it was something I didn’t do because, due to my personality type & experiences I had within my family’s structure, & in the conservative protestant church, I identified with black Americans more than with white. Subconsciously, I equated my experience to theirs. It was a very naive & mistaken way to see things. No matter how great my suffering was as a young person, it was in no way comparable to the American black experience. That’s an apples to oranges comparison. Yet in some ways this time was beautiful in a simplistic, temporary way. I really just enjoyed being with people who I saw as being very similar to myself,. I was able to show great empathy & compassion without doing the same annoying shit most white people do in interactions with POC. .

At that time, I saw my role in undoing the horrendous & continual effects of the translatlantic slave trade, Jim Crow laws, & the global history of racism against POC, as primarily involving my own interactions with black folks.

Fast foward to AFTER Chile. I returned from 5+ months of life abroad with severe mental illnesses on my tail. Integration back into United States university culture only heightened the depression I had, & gave birth to a new illness: Generalized Anxiety Disorder. Not only was I wrestling with an illness I had known since adolescence, now I grappled an unfamiliar monster.

Needless to say, this mental/emotional cocktail brought the worst out of me. (Rumi said that the wounds are where the light come in, but I’d like to ask him what he has to say regarding the times when the wounds are where the darkness gooshes out? Anyway…)

I returned to Little Rock, hoping to reconnect with friends (white, black, hispanic, asian–everybody!). In interactions with black folks I immediately noticed strain. Strain that hadn’t been there a year & a half ago when I had moved away. I heard myself saying things to black friends that had made me cringe to hear white folks say in the past. Things like, well, you just have to work harder sometimes, or mentioning skin color off hand. Also, I would compulsively do things to “help” them & their families, buzzing around like a grandma on thanksgiving, instead of sitting down, listening, showing compassion & love–like FRIENDS do. Only recently did I realize that I had moved from treating black folks as subjects of their own stories, to objects of mine.

That, friends, is the ego. The ego LOVES to scapegoat minorities. (See: all of western history.)

Noticing the lack of health in these relationships, & my growing frustrations as I continued to buy gifts & “help” these friends (unsolicited, mind you! This was all me) without allowing myself to see them as humans & receive the beauty of their stories & relationships, (Note that not many of my white friendships were going well at this point, either. However, it is easier to dance around the ego in spaces that offer no hierarchy of being/ingrained subject-object bluepring for interaction.) Finally, I took steps back & lowered my interaction as much as possible with POC.

Sounds bad, doesn’t it? Real bad.

Yet I am glad I distanced myself. No one deserves a friend who gives & gives only to get more frustrated with the person who is passively recieving ! No one deserves to be the warm body in a race-based ego-tango!

I wish I had some gorgeous epiphany to share regarding race & what I have learned, & how enlightened I am now. I sure don’t, though. The insights into why I did what I did, what racism had to do with it, & what I needed to do to stop being white supremacy’s puppet, are what I wanted to share here.

I hope to circle back around, as my  heart heals & the ego’s sway over me weakens, to those beautiful relationships that had been built on mutual trust, shared experience, & radical generosity (on everyone’s part), despite GREAT odds. But I will wait. I will wait until I can interact without responding to external impulses. I will wait until I can love my friends as people, as sacred individuals, not as sounding boards for my latest black/white realizations or observations. I will wait until I can have a conversation in which I smile due to joy — not because I have to somehow acknowledge the blackness of another person. I will wait until my anxiety is healed enough that I can carry my own weight in a conversation with someone who is different from me, & refrain from perpetuating racism in my words & actions.

Sometimes, all I can do is try not to be another white asshole. That’s it. I can’t save black people from the continual injustices. That was never my job. (I couldn’t anyway–talk about ego.) Sometimes I can’t even INTERACT with black folks without wearing a forced “I’m white, you’re black,” smile! That’s the embarassing truth. Racism lives in me, fuck it.

I show myself grace because I am human. I am allowed to be human, to mess up continually. I am just not allowed to be racist & EVER think that is okay. I am grateful to artists like Tayari Jones, Ava DuVernay, Chimamanda Ngozi Adichie, Austin Channing Brown, & others, who give me a window into a world that is far different from the one I live in. By grace, I can learn.

Watching When They See Us helped me see that my role is to engage whiteness & white supremacy’s hold on my people. The incarceration of those 5 innocent boys happened because of two white women who spun a racist story about them, & pinned them with blame. We have to reckon with this part of our history, our present, & our future. It is my job to engage white folks more than it is my job to “rescue” black folks. It is my job to rail against the system. To vote for black life. To shop at black-owned businesses. To champion black authors. To defend truth & justice at dinner tables, post offices, classrooms, etc. It is my job to look my (white) loved ones in the face & say, “that was racism. That needs to change.” Over & over. Until things get better. I don’t do these things because of what happened in the past. I do these things because I want to live a good life. I don’t want to be an asshole. I want life to be better for EVERY GOD DAMN HUMAN ALIVE.

Until there is justice for all, there will not be peace for any of us.

 

Donate now to help make a change.

 

“Don’t say, “Oh, it’s not really race, it’s class. Oh, it’s not race, it’s gender. Oh, it’s not race, it’s the cookie monster.” You see, American Blacks don’t actually want it to be race. They woud rather not have racist shit happen. So maybe when they say something is about race, it’s maybe because it actually is? … Don’t say “We’re tired of talking about race” or “the only race is the human race.” American Blacks, too, are tired of talking about race. They wish they didn’t have to. But shit keeps happening. Don’t say, “Oh, racism is over, slavery was so long ago.” We are talking about problems from the 1960s not the 1860s. …Finally don’t put on a Let’s Be Fair tone and say, “But black people are racist too.” Because of course we’re all prejudiced…but racism is about the power of a group and in America it’s white folks who have that power. … White folks don’t get denied bank loans or mortgages precisely because they are white and black juries don’t give white criminals worse sentences than black criminals for the same crime and black police officers don’t stop white folk for driving while white….Try listening, maybe. Hear what is being said. And remember that it is not about you. American Blacks are not telling you (non-American Blacks) that you are to blame. They are just telling you what is. If you don’t understand, ask questions. Sometimes people just want to feel heard.”

~Chimamanda Ngozi Adichie, Americanah , 2013, p. 403-406

 

*DISCLAIMER: This post is about ME. This is a personal blog. Racism & the black experience in the USA is not, never has been, & never will be about me, or any other white person. These are my encounters, my growths, my shames, my confessions as they relate to my whiteness & the injustices I see (& have learned about having happened) in the lives of black Americans. I do not & will not speak for any POC ever, & should not be seen as a spokesperson for the black experience. Never lived it. Never will. I am extremely limited in communicating around this issue, but I wanted to share my experience. It haunts my days & nights.*

Reproductive Paradoxes

The article is titled: “New York passes Reproductive Health Act, updating Abortion Law.” Two days ago, legislation passed in New York to update abortion laws. The webpage shows politicians smiling as the Act is signed. It allows mothers to get abortions if the baby may not survive or if her own health is in danger.

I support it completely and would vote  “aye” were it to surface in my state (Arkansas–yeah right!). Yet it does not seem right that they smile. This is nothing to celebrate. This is legislation sopping up the blood of the deepest wounds of our country, our species. Commentary that I see from friends and family on social media about this new act, chills my blood, pricks my tear ducts. I feel us sink deeper into moral mire.

By my personal ethical code, it is not necessary that I agree with someone’s actions in order to believe that action should be legalized. (i.e. if you go to a strip club, I am in no rush to join you, but neither do I think it should be illegal to do so.)

 

I have been working with children in teaching, nurturing, and caregiving roles since my career began (more often than not the three roles are rolled into one position and hourly wage). I developed patience in the pool with board-stiff students holding their nose high above the water for fear. Trial and error as a substitute teacher in a handful of charter schools has taught me the importance of never yelling, always speaking clearly. Drinks spilled, crackers crushed are constant reminders to say, “be careful”, every chance I get.

Sensitive reactions to slight reprimands teach me the importance of wisely chosen words, and challenge me to remember how raw one feels as a teenager.

 

Ever since I began working with children I have been underpaid, stretched daily, blessed by the under aged. This abortion bill and the subsequent social fallout digs claws into my heart. I do not want to argue.

Actually, I want to sit alone and grieve.

 

You don’t want your children?

My bright students.

Joke-telling, snack-eating wonders.

These friends who bring laughter from within me on the worst days.

(Sometimes I leave my car crying, I never return to my car with tears in my eyes. Time with my students heals me.)

 

Awkward misspoken words (orgasm instead of organism). Untied shoes. Declarations of foosball war. Curls clinging to cheeks. Three day long crushes, recess chaos, and incessant petitions for cough drops during class. Bright eyes behind fogged-up glasses. Boys with long hair who are outraged at the suggestion of wearing a ponytail. Full belly laughter.

 

You don’t want them?

 

I see daily what is written on our children’s faces. (Yes, they are our children. I claim them. They need the secure stamp of approval and belonging. They are ours and we are theirs.) They are disheveled and hungry. They are sexually overstimulated and without guidance. They starve for one-on-one time. They are dying to be handed an honest belief system and are handed iPads and Netflix passwords instead. Some of our children die in the streets, or pimp themselves for food. Some of our children pass away while on long waiting lists for simple surgeries.

If we cannot care for the ones we have, why does God keep allowing us to have more? (Grace.)

What have we done to deserve them? (Nothing.)

Is a woman punished for doing with her body as she sees best? (God gave her the body–is God not trustworthy?)

 

You don’t want them?

 

(Then again, I do not want children of my own, and use 99.9% reliable methods to prevent it. If I were to get pregnant on that .9%, I don’t know what I would do. )

 

Yet every day, my professional life screams, “Give them to me!”

 

Mother Teresa said, “If you don’t want your children, give them to me!” And I love that…but I am not prepared to act on it–not outside of my 40-50 hour work week & the young folks that I mentor.

I feel these paradoxes in the marrow of my bones: Give me our children….do what one wants with ones’ body. Criticize not our neighbors….we are mutually responsible.

It amplifies my achy confusion; my heart echoes humanity´s mournful cries. The human family groans together with the earth as it carries the heaviness of our violence, our ego, the footsteps of our many children, our single-use plastic cutlery.

I have no opinion on the Reproductive Health Act that passed in New York. Perhaps neither popular opinion is preferable. I swim in the recondite depths of human pain.

Pain is ideal soil for Love, and through Love, we may progress. Without it, we perish. May we progress in Love.

Amen.

childrenareflowers

Why Yoga?

Yoga matters to me, especially right now, not because it is something better than the other somethings. It is not the hobby to put all hobbies out of business. It is not the one true religion.

Yoga matters to me because it is what I have right now. In days past, I had Jesus. I had the words of Jesus, my sweet tattered Bible, and the Christian community (a tad unreliably but nonetheless,) surrounding me. Those days were imperfect but that study, the weekly and daily rituals (praying before meals, attending a service weekly, eventually spending hours in prayer and meditation), blessed me, and kept me from spinning my wheels in the mud of meaningless suffering. Now (praise ye the gods!), amidst hard financial and emotional times, I have the practice and study of Yoga.

I didn’t realize how much it has come to mean to me, and how much this ancient study/practice has blessed me until I was at a workshop in a neighboring town (holla at ya, Conway) yesterday, and heard a teacher talking about why she sticks to the more pure forms of yoga (the closer to Krishnamacharya–the better! was her angle). The impact it has on the mind. The connection to the Divine as the motivation behind it. The beautiful (albeit fundamentalist ;)) chants before and after each two-hour-long practice.

I realized as she spoke that if I did not have yoga right now, my little hands would feel awful empty. The presence of something on my palms–be it yoga or religion, study, or exercise–actually helps me open up to receive and release. Yoga, like the words of Jesus, draws out the Divine in me. These ancient prescriptions conjure up spells of light, love, and hope, and without spells, my days would be much darker. I shudder to think where I would have been without the words of Jesus nurturing my soul. This year, I have been to some dark places, and it is yoga that is helping me emerge.

At a Vinyasa (movement with the breath) class today, my Yoga teacher, Sherri, guided us through breath retention and some hella-difficult classes. After a brief savasana (corpse/resting pose), we engaged with her in listening to a song with repetitive lyrics in Sanksrit (holy language of ancient India/the yogis/inis). Singing along, I felt movement rise from my hips to my head and, in spirit as in body, I was at church again. Moving with the beautiful sound, we were alive together, plugged into source like blue Omaticaya Avatars seated, entranced, around Home Tree. Tears soaked my face as the words resonated with a magically unidentifiable part of my being:

Oh, my beloved
Kindness of the heart
Breath of life
I bow to you

And I’m coming home

Ong namo guru dev namo

Divine teacher
Beloved friend
I bow to you
Again and again

Lotus sitting on the water 
Beyond time and space 
This is your way 
This is your grace

Ong namo guru dev namo

Guru dev, guru dev namo

This is your way
This is your way
This is your way

(Bryan Kearney / Snatam Kaur / Thomas Barkawitz)

 

That is why yoga, for now. I am grateful for the teachers, preachers, and friends who create space that is safe and holy enough for the scared and lost parts of us to come home. Spaces that are big enough for tough emotions, and small enough for Love to fill, are resting places on the journey.

Praise be to Ganesh, remover of obstacles, praise be to Lord Shiva, inspiration of many asanas (yogic postures), praise be to Buddha, for being the Awakened One, and always, ever always, praise be to Jesus, for loving me first.

I’m coming home.

 

Grace & Peace,

 

Lydia Nomad Bush

Untitled Poem

 

Sometimes a woman must go

with herself

to a place

where she can be alive to the dark, unfriendly, & inhospitable

emotions that stir

beneath the white lie

of her smile.

 

She does this because her emotions put

her mind back into her body, where

she can breath,

create,

slither out of the snares

she walks into: naked doe dissected

day after day.

 

Every month she bleeds but it isn’t the blood that

costs her  

dignity.

It isn’t the blood that threatens her, nor is it the emotions.

The threat is the short list of predators:

ego, fear, and

denial of herself as the doe, of life

in this barren land

as the scalpel.

 

Sometimes a woman must go

with herself

to a place

where she can smile

in the dark.

Buried in Books

Buried in books is my natural state, I am hesitant to say it, but without a doubt of the truth. Though extroversion has dominated my personality and habits for the greater part of my young life, it is the navel-gazing, spiritually interested, booky introvert that continually emerges as the prevailing force. Currently I am reading 5 books*, and enjoying them all. I am certain there are droves of introverts out there who have me beat by stacks and piles, but I have weeded through small stacks brought home from the library to come comfortably back to a blend of spiritual and emotionally nourishing titles–radially diverse–that resonate in my Spirit.

All that to say, I need to write about Jesus. As the stresses of mental ill health, a new job, new home, and constant transitions have ebbed, this truer, quieter self has emerged and with it, this question of Jesus. That name, in English or in many other of the worlds’ languages conjures up strong feelings. I do not know exactly what feelings or to what extent, but I do know that people are strongly influenced by it, and thus the name “Jesus” does to the emotional body what food does to a group of hungry creatures: stirs things up.

My mind awoke during my time abroad in unexpected, broadening ways. My heart, however, grew dim & cold–choked out by fear & foreign stimuli. Jesus lived in that heart, the heart that seemed to shrivel & hardly beat for over a year. The idea of Jesus grew distant–has grown distant–as the words I stare at on the well-worn pages of my Bible fail to quench the thirst for intellectual satisfaction that arose in me.

People around me now seem more real than Jesus. I never met Jesus, never even saw him in a vision. He was a powerful historical figure, yes, but not extraordinarily different than any of the other ancient peace-seekers and bringers. My faith was real, the ideas of Jesus had been my Home on Earth for two decades. Was it okay to say “no more”? Was that what I was saying? But I wasn’t saying anything. I was listening to my inner Spirit and seeking to be true to it–as the idea of the Holy Spirit had taught me. And the last, most gut-wrenching question: Don’t I owe Jesus something for the time we spent together? Will Jesus be jealous as I move to a new Guru, to new exploration?

That isn’t Jesus’ nature, dear, my Spirit & Heart harmonize in my Mind. You have read the Bible enough times to know that to exact payment for beauty that springs from Loving Ideals is not of the Divine. Just as Jesus was of the Divine, so is your new Guru. That is why the Spirit within you has led you to these stacks of books in quest for renewed guidance, ready to receive the sharp blade of Truth.

So he is with me, it seems. I do not read the Bible, but there he is, guiding me as a remembrance of the form and nature of Love. Jesus will never not be with me. It is progress, however, to lay prayer and pleas on the altar, to burn them away in the fire of acceptance, of serene surrender to come-what-may.

The idea of Jesus was never meant to bring me guilt. Just as I was never meant to be a social butterfly who reads only magazines on airplanes. Jesus was there, Sri Yukteswar is here, and who knows who, what, or where the future holds?

Sat Nam (Truth is my identity).

 

Lydia Nomad

 

*The Power of Breath, Swami Saradananda

Autobiography of a Yogi, Paramahansa Yogananda

A Severed Wasp, Madeleine L’Engle (stunning; I will have finished it by this weekend.)

Meister Eckhart’s Book of the Heart

Cuentos que contaban nuestras abuelas, Campoy & Flor Ada

(I am blessed to have I’m Still Here, by Austin Channing Brown, and A Poetry Handbook, by Mary Oliver, in my possession and up next on the reading list!)

An Orange and Grief, A Poem

I ate an orange

on the way to my parents house

last weekend; I placed the

peel on the rubber mat at my feet.

When I arrived, I asked:

“Where is the compost pile?”

Which is to say, I asked:

“Where does this peel go to be sewn

into the Mother?” (Having served

its nutritive purpose.) Is that what the

tornado asked when it picked her up and carried

her?

Did it know where she would be

sewn back into the Earth? It did so

violently.

I punctured the orange peel, but with

a gentle thumbnail.