This Twilight

 

For the first time since we all found out that the man whom everyone should have known was a pedophile, is in fact a pedophile, I am allowing myself to be true to my memories. He was, of all the wealthy white men in the community where I spent my adolescence, one of the nicest.

When I first heard I guess my memories were buried deep & the shock of considering the abuse from the victim’s perspective kept me from remembering what I do, in fact, remember. The man was mildly interested in my life, far more interested in the lives of the teenage boys in my peer group, but never unkind to me. I remember that he was fun to be around, for the most part, & eccentric. One time when we were on a “mission trip” to Jamaica a little deaf girl was prancing about in front of him, mouthing words to an unknown song or the storyline to a drama played out in her head. Her flip-flopped feet kicked up dust in front of his perch on a concrete curb. Eventually he sat up, brushed off his bum, and said, clipping the end of each word, “this girl is beginning to annoy me.”

I don’t know why but that memory has surfaced & resurfaced in my mind since we heard the news of the sexual (I’m not sure exactly what they are) charges against him. Some part of me wants all my memories to serve as road signs that point to his perversion. I think it might be my ego, striving to reduce him to a sin, an other, rather than a complex human. But that memory is simple, clear, & could have been anyone. Plus, when I look through the photos from that trip, I see him there, talking to a chicken (Henrietta) with a bad leg in one image, holding a large insect & smiling in another.

I went to Jamaica three times as a teenager & each time was enlightening, & impacted me emotionally & spiritually. The second time I went there was a young boy named Ramoye with whom I formed a relationship (children with open hearts can form bonds surprisingly quickly–especially with adults–or almost adults, as I was–whose hearts are equally open). He was probably 11, with a broad nose, heavy brow, &, at the time I was there, a deep scar on his forehead. Just the look of him told me he was one of those beautiful boys who has yet maintained the emotions that society will soon convince him to bury & numb: compassion, shame, surprise, empathy, happiness, etc. (the full spectrum of human experience which males are not socially allowed to display, at least not publicly, after a certain age). We spent hours together, silently, as he was hard of hearing (if not deaf–I can’t remember which). We communicated via wordless yells, chalk drawings, & verbal cues. Our bond was sweet, deep, as were many of the bonds that I formed with students each time I went there (we visited the same school for deaf children 2 consecutive Januarys, & then returned two years after, for another week trip).

The last day of my second trip to Jamaica, those bonds felt like grappling hooks in my heart. I felt that there was more to learn, more connection to feel, more hugs & laughter to share. I was devastated that I had to leave.

The man who we now know is a pedophile–a man who has destroyed years of boys’ lives with exposure to unspeakable inappropriate things, creating wounds of festering shame & pain in them–was the last adult to linger with me near the children before we left. His wife wasn’t far ahead. The bus full of the other white travelers was at the top of the hill that separated the school facilities from the visitor’s quarters. I imagine them all watching me make my way up that hill, my eyes noticeably red. Halfway up I remembered Ramoye, the boy with the scar, & turned around to find him. I hadn’t said goodbye.

There in the school courtyard, he was perched on a metal step, his legs wide, his elbows on his knees, head hung low, great tears falling into the dust. I don’t remember now what I signed or maybe said to him. I’m sure it was “good bye”, “I love you”, “I’ll miss you”, or some combination. We embraced & I ran up the hill behind the man whom we now know has done unspeakable things to young boys.

When I boarded the bus, no one said anything. I felt embarassed by my emotion, but also proud. Proud that my heart was alive. Proud that I felt seen by these children & that they felt seen by me. I felt the treasure of connection in my heart & did not take it for granted.

I remember that the man looked at me & said something truly empathetic. I think it was, “Oh, Lydia,” with a sad face. I can’t remember exactly, yet I knew it was sincere. He acknowledged my emotion, which is more than anyone else did, then, or numerous other times when feelings poured down my cheeks around that group of people. It made me feel connected.

A red-headed man from this same group of people once gave me a warm embrace, the hearty, Santa Claus-esque kind, when I was feeling sad about leaving the children there in Jamaica. That is a sweet memory for me, even though I do not speak to that man or his family anymore. Those gestures of support shown toward me were few & far between. The man on the bus that day, the man we all now know is a pedophile who had lied to his community to cover up his pedophilia for decades, showed me compassion in a way that made me feel just as connected as the hug from the red-headed man had. They were both genuine beacons of support & acknowledgement. Both meant a lot to me.

I miss the children from Jamaica, but I do not wonder about their lives so much as I wonder about the swirl of good & evil that can exist in a man. I wonder whether anyone is all the way bad, or all the way good. I wonder if we have all been victims & abusers, or if abusers are a certain group of people that should be kept away from society’s children. I wonder how long it takes a child who has been abused to become the abuser. I wonder if anything can ever undo the evil that a man can do inside of one life.

We all seem to have darkness & light inside of us.

Isn’t it a breathtaking responsibility to live in this twilight?

 

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Essence After Death

 

I remember the physical presence of my friend from childhood, who played on my basketball team, and was a romantic at heart. She passed away too young, like the most beautiful souls seem to do.

My last job was at a school for children with special needs. A little girl named Abby stood close to me not long after I started to work there. She looked up at me with blue eyes, clear as the sky is when the sun comes up after a snow, and asked, “is it okay if I give you a hug?”

There were endearing distances between each of her teeth and it nudged a memory in me. When I said yes, a smile lit up her face. Her mouth becaume unbelievably wide–gorgeous. It was when she wrapped thin arms around my waist that I realized what the memory was. The friend from childhood, who passed away over five years ago.

Her essence was there in my slender new student.

Memories from the earliest part of my life elude me completely. I have theories as to why: trauma, anxiety, hyperactivity. I only remember photos of my friend when she was the age of my student, one specific photo comes to mind of her dressed in a Wal-Mart princess costume with a silver tiara.

God, I miss her.

Abby, my former student, has labels placed on her: cognitively disabled, socially impaired, disgraphic, among clinical diagnoses that I didn’t have time to read up on. Inside of the school, her reality is good. Hovering teachers police social interactions, diffuse potential bullying.

I wonder if my friend’s reality would have been good. She was cognitively and socially impaired, I know that much. That was part of why I loved her, and chose to be as loyal a friend as I could be (loyalty definitely isn’t one of my core values. I work at it.). I have always felt freer, more at peace and enlightened in the company of “disabled” (but not really disabled) people, particularly children. Were she still alive I would be able to analyze her, apply words in my head that make sense of her. Yet she is dead, which  makes no sense at all.

Having loved disabled students (really loved them, mind you. Not just-for-a-paycheck love) doesn’t mean I am, was or ever will be exempt from ableism, just as having loved a man does not exempt me from sexism, nor does having loved people of color exempt me from racism (Ableism: . Urban Dictionary ). In fact, I identified ableism within myself more for the time I spent at that school. Hopefully, I will continue to identify this and move away from it.

I wish my friend was still here, not just so I could feel her arms wrap around me in a gangly hug like that from my student. I wish she was here so I could feel her essence, that bubbly uniqueness that challenged me to release my hold on society’s hierarchical view of humanity. Everyone had a fair chance on the playing field of her mind, which is rare to find! Most of all I wish I had extra opportunities to speak up on her behalf. I wish I had 1,000 chances more to defend her, claim her, stand by her side.

I try my best to do this every day. It’s selfish, really. It makes me feel alive to speak for those who can’t engage with the world on its’ rat-race level. Advocating for those marginalized by physical and/or cognitive differences brings a level of liveliness to my life. Society’s structures, biases, prejudices make me want to float away. Those who see things clearly (and more creatively!), ground me.

Abby’s hug, her itch for attention, physical stimuli, or whatever prompted her to request a hug, was a gift from the one already gone. I squeezed her meaningfully in return. For who she is, and who my friend was, I embraced her, and kissed the top of her head, crowned with golden hair.

 

 

Reproductive Paradoxes

The article is titled: “New York passes Reproductive Health Act, updating Abortion Law.” Two days ago, legislation passed in New York to update abortion laws. The webpage shows politicians smiling as the Act is signed. It allows mothers to get abortions if the baby may not survive or if her own health is in danger.

I support it completely and would vote  “aye” were it to surface in my state (Arkansas–yeah right!). Yet it does not seem right that they smile. This is nothing to celebrate. This is legislation sopping up the blood of the deepest wounds of our country, our species. Commentary that I see from friends and family on social media about this new act, chills my blood, pricks my tear ducts. I feel us sink deeper into moral mire.

By my personal ethical code, it is not necessary that I agree with someone’s actions in order to believe that action should be legalized. (i.e. if you go to a strip club, I am in no rush to join you, but neither do I think it should be illegal to do so.)

 

I have been working with children in teaching, nurturing, and caregiving roles since my career began (more often than not the three roles are rolled into one position and hourly wage). I developed patience in the pool with board-stiff students holding their nose high above the water for fear. Trial and error as a substitute teacher in a handful of charter schools has taught me the importance of never yelling, always speaking clearly. Drinks spilled, crackers crushed are constant reminders to say, “be careful”, every chance I get.

Sensitive reactions to slight reprimands teach me the importance of wisely chosen words, and challenge me to remember how raw one feels as a teenager.

 

Ever since I began working with children I have been underpaid, stretched daily, blessed by the under aged. This abortion bill and the subsequent social fallout digs claws into my heart. I do not want to argue.

Actually, I want to sit alone and grieve.

 

You don’t want your children?

My bright students.

Joke-telling, snack-eating wonders.

These friends who bring laughter from within me on the worst days.

(Sometimes I leave my car crying, I never return to my car with tears in my eyes. Time with my students heals me.)

 

Awkward misspoken words (orgasm instead of organism). Untied shoes. Declarations of foosball war. Curls clinging to cheeks. Three day long crushes, recess chaos, and incessant petitions for cough drops during class. Bright eyes behind fogged-up glasses. Boys with long hair who are outraged at the suggestion of wearing a ponytail. Full belly laughter.

 

You don’t want them?

 

I see daily what is written on our children’s faces. (Yes, they are our children. I claim them. They need the secure stamp of approval and belonging. They are ours and we are theirs.) They are disheveled and hungry. They are sexually overstimulated and without guidance. They starve for one-on-one time. They are dying to be handed an honest belief system and are handed iPads and Netflix passwords instead. Some of our children die in the streets, or pimp themselves for food. Some of our children pass away while on long waiting lists for simple surgeries.

If we cannot care for the ones we have, why does God keep allowing us to have more? (Grace.)

What have we done to deserve them? (Nothing.)

Is a woman punished for doing with her body as she sees best? (God gave her the body–is God not trustworthy?)

 

You don’t want them?

 

(Then again, I do not want children of my own, and use 99.9% reliable methods to prevent it. If I were to get pregnant on that .9%, I don’t know what I would do. )

 

Yet every day, my professional life screams, “Give them to me!”

 

Mother Teresa said, “If you don’t want your children, give them to me!” And I love that…but I am not prepared to act on it–not outside of my 40-50 hour work week & the young folks that I mentor.

I feel these paradoxes in the marrow of my bones: Give me our children….do what one wants with ones’ body. Criticize not our neighbors….we are mutually responsible.

It amplifies my achy confusion; my heart echoes humanity´s mournful cries. The human family groans together with the earth as it carries the heaviness of our violence, our ego, the footsteps of our many children, our single-use plastic cutlery.

I have no opinion on the Reproductive Health Act that passed in New York. Perhaps neither popular opinion is preferable. I swim in the recondite depths of human pain.

Pain is ideal soil for Love, and through Love, we may progress. Without it, we perish. May we progress in Love.

Amen.

childrenareflowers

Why Yoga?

Yoga matters to me, especially right now, not because it is something better than the other somethings. It is not the hobby to put all hobbies out of business. It is not the one true religion.

Yoga matters to me because it is what I have right now. In days past, I had Jesus. I had the words of Jesus, my sweet tattered Bible, and the Christian community (a tad unreliably but nonetheless,) surrounding me. Those days were imperfect but that study, the weekly and daily rituals (praying before meals, attending a service weekly, eventually spending hours in prayer and meditation), blessed me, and kept me from spinning my wheels in the mud of meaningless suffering. Now (praise ye the gods!), amidst hard financial and emotional times, I have the practice and study of Yoga.

I didn’t realize how much it has come to mean to me, and how much this ancient study/practice has blessed me until I was at a workshop in a neighboring town (holla at ya, Conway) yesterday, and heard a teacher talking about why she sticks to the more pure forms of yoga (the closer to Krishnamacharya–the better! was her angle). The impact it has on the mind. The connection to the Divine as the motivation behind it. The beautiful (albeit fundamentalist ;)) chants before and after each two-hour-long practice.

I realized as she spoke that if I did not have yoga right now, my little hands would feel awful empty. The presence of something on my palms–be it yoga or religion, study, or exercise–actually helps me open up to receive and release. Yoga, like the words of Jesus, draws out the Divine in me. These ancient prescriptions conjure up spells of light, love, and hope, and without spells, my days would be much darker. I shudder to think where I would have been without the words of Jesus nurturing my soul. This year, I have been to some dark places, and it is yoga that is helping me emerge.

At a Vinyasa (movement with the breath) class today, my Yoga teacher, Sherri, guided us through breath retention and some hella-difficult classes. After a brief savasana (corpse/resting pose), we engaged with her in listening to a song with repetitive lyrics in Sanksrit (holy language of ancient India/the yogis/inis). Singing along, I felt movement rise from my hips to my head and, in spirit as in body, I was at church again. Moving with the beautiful sound, we were alive together, plugged into source like blue Omaticaya Avatars seated, entranced, around Home Tree. Tears soaked my face as the words resonated with a magically unidentifiable part of my being:

Oh, my beloved
Kindness of the heart
Breath of life
I bow to you

And I’m coming home

Ong namo guru dev namo

Divine teacher
Beloved friend
I bow to you
Again and again

Lotus sitting on the water 
Beyond time and space 
This is your way 
This is your grace

Ong namo guru dev namo

Guru dev, guru dev namo

This is your way
This is your way
This is your way

(Bryan Kearney / Snatam Kaur / Thomas Barkawitz)

 

That is why yoga, for now. I am grateful for the teachers, preachers, and friends who create space that is safe and holy enough for the scared and lost parts of us to come home. Spaces that are big enough for tough emotions, and small enough for Love to fill, are resting places on the journey.

Praise be to Ganesh, remover of obstacles, praise be to Lord Shiva, inspiration of many asanas (yogic postures), praise be to Buddha, for being the Awakened One, and always, ever always, praise be to Jesus, for loving me first.

I’m coming home.

 

Grace & Peace,

 

Lydia Nomad Bush

Tapa(s) That Mountain

 

Climbing Pinnacle Mountain today was difficult. Stomach problems made it painful internally but it was not even an *Arkansas* hot day. There was a breeze that accompanied me as I wheezed, heaved, & groaned my way up the East Summit.

Damn, I love that mountain.

Every bit of the experience was familiar to me (though I did not used to be this challenged on the way up…). The contours on boulders smoothed by hundreds of feet scaling them each week, the canopy of leaves overhead, the friendly faces who greet & cheer you on as you ascend & they descend the steep trail. I adore the crags on either side of the worn path. I love the coolness afforded by the vines and greenery all around. I love the feeling of my chest rising & falling at the summit as I gaze for miles & miles, soaking in the sherbet sunrise. I hear firecrackers, set off not far away & roll my eyes.

God, I love this place.

This walk triggers a plethora of memories. When I was a child the mountain seemed so long, the trek lest arduous but definitely more lengthy. During high school for a time I climbed the mountain weekly with a fierce group of young women. We explored the crags & swung off tree branches. It got easier for us every week, but never lost its’ lustrous challenge, it never stopped reminding us of the warrior-women within. None of us spoke out loud of how powerful it showed us to be, this weekly strength practice–we were taught to be docile & dainty–but I know we all felt it. And secretly shared it. If the other girls do not remember, then I will be guardian and remember-er, and secret keeper of these memories.

In yogic philosophy  there is an idea called “tapas”. According to Deborah Adele, Tapas is the fiery determined effort we can make to offer ourselves up to transformation, by way of strength training, meditation, or any other focused practice. Tapas is discipline, it is taking the difficult action because in your gut you know it is the right action. Tapas is the courage to step into the fire for the sake of being purified.

Pinnacle Mountain has been a place where I have cultivated Tapas. That summit has been & was again tonight the altar where I offer myself to God, to transformation, to my higher, truer, better self.

I love it. Oh, I love it very much.

Here’s to more cardio & less carbs.

Feel the holy burn, friends!

 

Lydia Nomad

Buried in Books

Buried in books is my natural state, I am hesitant to say it, but without a doubt of the truth. Though extroversion has dominated my personality and habits for the greater part of my young life, it is the navel-gazing, spiritually interested, booky introvert that continually emerges as the prevailing force. Currently I am reading 5 books*, and enjoying them all. I am certain there are droves of introverts out there who have me beat by stacks and piles, but I have weeded through small stacks brought home from the library to come comfortably back to a blend of spiritual and emotionally nourishing titles–radially diverse–that resonate in my Spirit.

All that to say, I need to write about Jesus. As the stresses of mental ill health, a new job, new home, and constant transitions have ebbed, this truer, quieter self has emerged and with it, this question of Jesus. That name, in English or in many other of the worlds’ languages conjures up strong feelings. I do not know exactly what feelings or to what extent, but I do know that people are strongly influenced by it, and thus the name “Jesus” does to the emotional body what food does to a group of hungry creatures: stirs things up.

My mind awoke during my time abroad in unexpected, broadening ways. My heart, however, grew dim & cold–choked out by fear & foreign stimuli. Jesus lived in that heart, the heart that seemed to shrivel & hardly beat for over a year. The idea of Jesus grew distant–has grown distant–as the words I stare at on the well-worn pages of my Bible fail to quench the thirst for intellectual satisfaction that arose in me.

People around me now seem more real than Jesus. I never met Jesus, never even saw him in a vision. He was a powerful historical figure, yes, but not extraordinarily different than any of the other ancient peace-seekers and bringers. My faith was real, the ideas of Jesus had been my Home on Earth for two decades. Was it okay to say “no more”? Was that what I was saying? But I wasn’t saying anything. I was listening to my inner Spirit and seeking to be true to it–as the idea of the Holy Spirit had taught me. And the last, most gut-wrenching question: Don’t I owe Jesus something for the time we spent together? Will Jesus be jealous as I move to a new Guru, to new exploration?

That isn’t Jesus’ nature, dear, my Spirit & Heart harmonize in my Mind. You have read the Bible enough times to know that to exact payment for beauty that springs from Loving Ideals is not of the Divine. Just as Jesus was of the Divine, so is your new Guru. That is why the Spirit within you has led you to these stacks of books in quest for renewed guidance, ready to receive the sharp blade of Truth.

So he is with me, it seems. I do not read the Bible, but there he is, guiding me as a remembrance of the form and nature of Love. Jesus will never not be with me. It is progress, however, to lay prayer and pleas on the altar, to burn them away in the fire of acceptance, of serene surrender to come-what-may.

The idea of Jesus was never meant to bring me guilt. Just as I was never meant to be a social butterfly who reads only magazines on airplanes. Jesus was there, Sri Yukteswar is here, and who knows who, what, or where the future holds?

Sat Nam (Truth is my identity).

 

Lydia Nomad

 

*The Power of Breath, Swami Saradananda

Autobiography of a Yogi, Paramahansa Yogananda

A Severed Wasp, Madeleine L’Engle (stunning; I will have finished it by this weekend.)

Meister Eckhart’s Book of the Heart

Cuentos que contaban nuestras abuelas, Campoy & Flor Ada

(I am blessed to have I’m Still Here, by Austin Channing Brown, and A Poetry Handbook, by Mary Oliver, in my possession and up next on the reading list!)

An Orange and Grief, A Poem

I ate an orange

on the way to my parents house

last weekend; I placed the

peel on the rubber mat at my feet.

When I arrived, I asked:

“Where is the compost pile?”

Which is to say, I asked:

“Where does this peel go to be sewn

into the Mother?” (Having served

its nutritive purpose.) Is that what the

tornado asked when it picked her up and carried

her?

Did it know where she would be

sewn back into the Earth? It did so

violently.

I punctured the orange peel, but with

a gentle thumbnail.

What Makes a Good Life?

Breathing, sitting, meditating, taking long Saturday naps. These are hazardous exercises, my friends. How so? Well, participate in this rebellion and one finds oneself asking alarming questions such as, Do I Like My Job?, Do The People In My Life Encourage Me?, Am I Working Too Hard?, How Long Has It Been Since I Sat Down to a Good Meal With Friends, or What Makes a Good Life?

The last question is delicious: What Makes a Good Life? What. Makes. A. Good. Life. It is a question that comes from deep in the girdle of ones being. Try and prescribe what the thinking mind calls “good” for life without consulting the body, mind, heart, and spirit, and end up with a schedule bursting at the seams, and yourself in the role of consumer. A prescription is unnecessary. Just listen. The travails and dead ends of every day are speaking into what makes and does not make your life good.

I write these words because My Life and I have been discussing this Good Life topic lately. Now in a full time position, but still working out part time commitments, and cultivating ethical habits at home (gardening/composting/recycling/actually cleaning stuff), I say to you, LIFE IS REAL BRUH. It is taxing, exhausting, and calling me to live from that girdle of being, and not settle for anything short of my Sat Nam (true self). Settling or compromising part of myself leads–as yet without fail–to frustration, internal conflict, and eventual disconnection from one or more of my core values (for help to identify your core values, click here). Those frustrations are redemption disguised for they catalyze this holy question: What Makes a Good Life?

 

 

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Raw & Real, Earth redeems us by calling our muchness to surface.

Friends, I say. Friends faces around a bonfire or dinner table, simultaneously remembering and creating. Hours on the couch with a kitten or cat, I declare, make a life gooooood. Legs curled under me and a soft blanket with a Madeleine L’Engle novel in hand. The smell of incense and the sensation of fingertips pressed into a sticky mat, hips rising in Adho Muka Svanasana. Meditation makes a Good Life, and the practice of Pranayama (channeling the inherent inner Life Force via breathing exercises). Vegan food, bought from ethical sources. Long conversations or silent walks around a lake. Toes on dirt, shovel playing with the layered compost pile. Throwing dry leaves into the air and watching them fall like glitter. Travel travel travel. Live music or listening to a song on Spotify that makes me weep as I hold my phone against my chest before I fall asleep. Exploration of the natural world is undoubtedly a pillar of a Good Life. Taking time to greet my own wide smile in the mirror before and after the day. Talking to young people about their authentic feelings and perceptions. Touching the skin of people who are old enough to wear it like soft cloth. Looking at baby hands and feet as they kick and learn to grab.

 

 

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You, Little One, make this a Good Life.

 

Sometimes not doing an activity, not making a commitment, or even cancelling one that is already made, is the path to a Good Life. Turning off the television or current video playing on your phone ALWAYS leads to better life. These practices and experiences, sacred and most often simple, in addition to removal of that which lowers the quality of my life’s essence (TV, videos, too much work, “obligatory” social events), I have found to make A Good Life.

Ask and you will receive. Seek, and you will find. Knock, and the door will be opened to you. ~Jesus, our precious Jesus

Amen. Shanti.

Lydia Nomad

Ahimsa & My Ego

Heart ablaze again, guide me. You I consult in times of humility. You I live by, you my internal North Star. The Jesus before and after they spoke to me of him. You, preservation of my relationships, hope of my days. 

This week I said the most powerful and dreaded word in the English language. Never expected that from myself, consciously or by accident. As a believer (believer in Spirit, that is, the world inside our world, always conspiring to make itself known to the physical beings), a mistake of this kind leads to deep introspection. In fact, since getting suspended from my job, I have passed days almost entirely alone and in deep reflection. How did I get so out of touch with my heart that a word contrary to who I have worked to become, slipped, like any other word, across my lips? That is Spirit. That is Spirit asking for attention. True sign of my need to pay attention. To get woke anew already.

You see, waking up to the pain of those around us isn’t a one time thing. It is an evolutionary (gradual; see Everything is Spiritual for a deeper explanation of this idea) process. I cannot one day decide that I will abide by the revolutionary ideals of Jesus and stand against the system of domination and expect myself to….abide there from that day forward. That is uncomfortable territory. That is asking the ego to bow. That is tough shit.

Violence happens to humans everyday in the form of unkind or careless words and actions: all the grub and grime of a groaning and restless world. Our fears are the first application process, so to speak, through which that daily violent input must pass. Fear we encounter on the daily  is a disruption which can become either ego fodder or transformation fuel. Author Deborah Adele says that there are two kinds of fear: instinctual fear, for the sake of survival, and fear of the unfamiliar (The Yamas and Niyamas, 2009). Those of us who exist on the more posh side of life (a place to live, some food to eat, very few–if any–daily threats to security, health, and freedom) are prone to over-entertainment of the second kind of fear. (It goes all the way back to the Old Testament IMO, when they scaped those poor goats all the way to the wilderness with everybody’s adultery and disrespect and masturbation tied on its’ back; A live metaphor for the weight of human sin.) When humans have time and/or security, they seem to begin to react to fears (real or unreal, rational or irrational–ego food all the same), and inevitably accumulate guilt. Well….who is around to interrupt this fear and guilt cycle? Who trips us up when we walk in the pride caused by this treacherous consumption of fear? Them. People (especially those at or near the top of the food chain) like to pin guilt on them. The ones without fear. The ones who face fear number one and still have the nerve to stand on street corners asking for money. The ones who do the-thing-I-never-would and dare to continue living instead of melting into the dehumanizing guilt-puddle we expect. It’s yuck, but it’s human. Or, tragically, entire people groups scapegoat other entire people groups because of the truth they tell about history (see: Black Experience in America). Humans do this, and then the ego, if unaddressed by empathy (or equal parts suffering), laps that stuff up like a thirsty puppy, and, like a puppy, it grows. Then, perhaps, it bites.

The same day I am dismissed from work, I reach up to grab a book or two off the Black History Month shelf at Terry library, and for the first time, insecurity chases my hand back into my pocket. Racist, I hear the voice of accusation inside my head. What are you trying to cover up? 

The ego growls and I snarl to myself: the injustice of it! That my innocent action should be inhibited by a single misunderstanding. One accusation.

One accusation, not even voiced outright had me suspended in inaction and egoism.

Violence to fear. Violence reaps fear. If I refuse to scapegoat this insecurity grounded in fear, where does it go?

Transformation fuel. To quote Gary Zukav (The Seat of the Soul.), “…we are held responsible for our every action, thought and feeling, which is to say, for our every intention.” Pay by what you outsource to others, or pay by running your own transformation race. The choice is always ours.

I have found that my ego’s kryptonite is understanding. When I take the time to understand, I overcome violence in myself, and in my interactions with others by the power of peace and by lofty aspirations of Love. Understanding often leads me to tears; this time I can’t help reflect on how hurtful this me-centered attitude must have been over the course of these callous months, culminating in my utterance of that unfit word, to my minority friends, or friends living on the corner of gender and racial discrimination* in this often hateful society. I acted contrary to the magnificent Eastern value of Ahimsa; nonviolence, and thus, contrary to my deepest self. I can do better. We can do better.

One accusation, result of my mistake, shaved ounces off my ego. No wonder the African American community has offered the world countless humble artists, truth-tellers, and thundering prophets. How many accusations do they hear in a day, my brothers and sisters next door, yet so far away from me? Drunk. Lazy. Racist. Dumb. Inadequate. Inferior. The list goes on, for them and for our Native American kindred. May my white ego stop short, as those of my friends are forced to every time they leave their homes.

So much to learn, so much loving left to do.

Gratitude & Hope for Ahimsa,

Lydia Nomad

 

*For more on this idea of Intersectionality visit The Liturgists

 

I Can Laugh Again

There is a moment of my life that I will never stop writing about.

It is you, Jamal. You fiery young one, left alone in so many ways.

I find myself burning with the desire to write about those moments which cannot be written or comprehended: they cannot be anything more than marveled at, danced with.

Yet here I am, writing just like people write about one another, about pets and history and anatomy. We do not know. We are alive. We explore, either because we want to know, or because we are alive, or both. Only the people know why.

There is me, there was me, there was that moment. Then there is the power that moment has to touch today–two years later–and to shape the moments I have survived between those two: today, that day.

It was Love, that moment. I thought I knew something of God (or gods) then; now I know I do not. I attributed it to God then, that love, but today I know less of that day than I did then though I have gained much from it.

When I saw the vein in his neck protruding and his head hung and his arms slung around like he was trying to convince us to be against him though, really, he was begging someone to be for him when he could not be for himself.

As something or someone in me rose up to be that one, graciously, unconditionally, for him in a crowd of embarrassed scoffers, I experienced the inexplicable Love. I pushed in as he pushed against himself because I know what it is to be trapped and alone and have no idea which way would be a better way because this is all I know.

That love changed everything because I felt such a wave of grace, such bizarre empowerment, that from then on (skipping like a school girl with a jump rope from that day to this day to all the rest of my days) I knew that if Love is true you will not need it anymore when it goes.

True Love gives you something so that when it leaves, you will not ultimately doubt its goodness but will trust its infilling power and know that when it is just you with yourself again, you will have a bit more of you to face you with.

There will be moments that skip across your life like smooth stones on a river, they will touch you, change you, and you will find yourself in that unpredictable phenomenon.

Someone or something will move toward you and you will move toward someone else. That is called dancing, and it is born from and carried out by Love.

You are loved

and

you will come to Love you.